Clay seal from the Temple Mount, image courtesy of Temple Mount Sifting Project https://tmsifting.org/en/2025/07/30/asayahu/
Earlier this year – on the eve of the Jewish fast day of the 17th of Tammuz which commemorates the breach of Jerusalem’s walls by King Nebuchadnezzar, and begins the annual three-week mourning period for the destruction of the First and Second Temples – excavations led by the Temple Mount Sifting Project in Jerusalem uncovered a small clay seal with the name of a biblical figure [1A][2A].
As mentioned elsewhere on this blog, the Temple Mount Sifting Project is an archaeological project to recover and preserve historic artifacts from the 9000 tons of material discarded by the Waqf, the Islamic organization which has control of the Temple Mount [3].
In ancient times, clay seals were used as a means of identification on storage vessels and other items to prevent misappropriation. Such seals were commonly bound to goods like wine, honey, and oil.
The style of writing on this particular seal dates it to the First Temple Period, the late 7th Century BC to early 6th Century BC, directly countering the Islamic allegation (“temple denial”) that no Jewish temple ever stood on the Temple Mount.
Researchers have deciphered the name stamped into the clay which reads: “Belonging to Yed[a‛]yah (son of) Asayahu.” Experts believe the seal belonged to Yeda‛yah, the son of Asayahu, one of King Josiah of Judah’s senior officials. Astoundingly, the clay seal retains a clear fingerprint, presumably left by the individual who once owned it. Read more…
Cross in Silhouette, Photograph taken in Sri Lanka by AntanO, (CC BY-SA 3.0 Unported)
“We can ignore even pleasure. But pain insists upon being attended to. God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world.”
–CS Lewis in “The Problem of Pain”
Our pain and suffering may be so great that they change our lives forever. We may be forced to abandon a career we valued highly, may no longer be able to complete household tasks that once came easily. We may lose a loved one who was dearer to us than life.
Hope
“When we become aware that we do not have to escape our pains, but that we can mobilize them into a common search for life, those very pains are transformed from expressions of despair into signs of hope.”
–Henri Nouwen in “The Wounded Healer”
Though Christians may grieve such eventualities, we do not grieve as the world does without hope. We know that our life is in Christ. Our identity, our purpose, and our Salvation derive from our relationship with Him. And Christ never abandons us (Phil. 4: 19). Read more…
Detail from “The Last Judgment” by Michelangelo Buonarroti (1535-1541), Sistine Chapel, Rome, Source/Photographer The Yorck Project (2002) 10.000 Meisterwerke der Malerei (DVD-ROM), distributed by DIRECTMEDIA Publishing GmbH. ISBN: 3936122202 (PD)
“…For we shall all stand before the judgment seat of Christ…So then each of us shall give account of himself to God” (Rom 14: 10, 12).
Pain, suffering, and the possibility of death are sobering. Both believers and non-believers will face judgment. Not, however, in the same way. Christians will be judged by Christ with their works evaluated for rewards, rather than condemnation (John 3: 16).
Sin and Death
Nonetheless, contemplating the finality of life – the fact our days here are numbered – is a key to wisdom (Ps. 90: 12). Has our time been well spent? Do we need to reorder our priorities?
Such a review of our lives is bound to identify areas where we have failed to live up to God’s standards. Pain and suffering can actually help us focus, in this regard.
“Cancer is designed to destroy the appetite for sin. Pride, greed, lust, hatred, unforgiveness, impatience, laziness, procrastination — all these are the adversaries that cancer is meant to attack…All these things are worse enemies than cancer…Let the presence of eternity make the sins of time look as futile as they really are.”
–John Piper from “Don’t Waste Your Cancer” https://www.desiringgod.org/articles/dont-waste-your-cancer
Loss v. Triumph
We are likely to feel enormous relief when our pain abates or we recover from a long illness. Triumphant perhaps. But Paul was able to write:
“Yet indeed I also count all things loss for the excellence of the knowledge of Christ Jesus my Lord, for whom I have suffered the loss of all things, and count them as rubbish, that I may gain” (Phil. 3: 8).
The “all things” referred to include health and earthly happiness. For Paul, triumph was found in Christ. So, too, it must be for us.
“Cancer does not win if you die. It wins if you fail to cherish Christ. God’s design is to wean you off the breast of the world and feast you on the sufficiency of Christ.”
–John Piper from “Don’t Waste Your Cancer” https://www.desiringgod.org/articles/dont-waste-your-cancer.
This series will conclude next week with Part 4 – Transformation
READERS CAN FIND MY VIEWS ON ABUSE AND ABUSE-RELATED ISSUES AT ANNA WALDHERR A Voice Reclaimed, Surviving Child Abuse
https://avoicereclaimed.com
“Old Woman in Her Sickbed” by Maria Wiik (1895-1896), Gosta Serlachius Fine Arts Foundation, Finland, Source/Photographer https://serlachius.fi/suunnittele-vierailusi/koululaisohjelmat/taidekoulu/miten-taideteos-syntyy/ (PD)
Pain and suffering frequently create a space in our lives, a pause. We may no longer be able – at least for the time being – to continue our normal pursuits. Without work or other usual activities to fill our days, we are left with time on our hands.
Redemptive Prayer
“No suffering [that we offer to Christ] is wasted! As clouds carry rain over mountains, So your patience with cancer, Your resignation to withered limbs, Rebounds to some soul in Ceylon And helps a missionary in Seoul.”
–Archbishop Fulton J. Sheen, excerpt from “Complicity”
While we may feel helpless, useless on our sickbeds, this is a time in our lives we can be most productive. We can pray powerfully for loved ones (saved and unsaved), for the poor and disadvantaged, for missions, for the persecuted church, and countless other worthwhile causes – joining our suffering to Christ’s.
“Through prayer we can carry in our heart all human pain and sorrow, all conflicts and agonies, all torture and war, all hunger, loneliness and misery, not because of some great psychological or emotional capacity, but because God’s heart has become one with ours.”
–Henri Nouwen in “The Way of the Heart”
Our pain and suffering are not diminished by such prayers. But they become meaningful, and consequently more bearable.
Of course, if we have sufficient concentration, we can spend time in the Word. Not only is there great comfort to be found in Scripture. It strengthens our faith. The people who know their God can stand strong despite Satan’s opposition, whatever form it takes (Dan. 11: 32). Read more…
“The Eternal Father” by Paolo Veronese (c. 1558), Gallerie dell’Accademia, Venice, Source/Photographer https://www.artisangallery.es/cuadro-el-padre-eterno-164.html (PD)
“Our glory is hidden in our pain, if we allow God to bring the gift of Himself in our experience of it.”
–Henri Nouwen from “Turn My Mourning into Dancing”
Few of us welcome pain or suffering. They can drive us away from God…or toward Him. So it is worth considering them in some depth.
Scripture teaches us that our pain can be redemptive (Col. 1: 24); that it deepens our hearts (2 Cor. 1: 3-4); that it unites us with Christ (Rom. 8: 17; 2 Cor. 1: 5); that it is, in fact, a calling (1 Peter 2: 21); and that it ultimately transforms us (Jer. 9: 7; Zech. 13: 9; Mal. 3:3; James 1: 2-4).
God’s Sovereignty
Before we can examine any of these outcomes, we must first acknowledge that our pain and suffering are part of God’s plan. That fact can be difficult to swallow.
In his novel Sirens of Titan, Kurt Vonnegut, Jr. set as one of the tenets of the Church of God the Utterly Indifferent:
“Luck is not the hand of God. It is the way the wind swirls and the dust settles eons after God has passed by.”
That thought may actually be a consolation to those who feel God is cruel to allow our suffering. But Christians know that God is love personified.
“What God permits, He permits for a reason. And that reason is His design. If God foresees molecular developments becoming cancer, He can stop it or not. If He does not, He has a purpose…So, when he [Satan] strikes Job with boils (Job 2: 7), Job attributes it ultimately to God (Job 2: 10) — and the inspired writer agrees: ‘They…comforted him for all the evil that the Lord had brought upon him’ (Job 42: 11).”
–John Piper from “Don’t Waste Your Cancer” https://www.desiringgod.org/articles/dont-waste-your-cancer
Independence Hall, Philadelphia, PA, Author Rdsmith4, (CC BY-SA 1.5 Generic)
As those of you familiar with this blog know, I write regularly about Christian Legal Clinics of Philadelphia (CLCP) https://clcphila.org/, a faith based legal clinic whose predecessor I had a hand in founding. There are now several locations in the city. The clinics provide free legal services to the poor, while partnering with host organizations which serve their needs for food, clothing, shelter, etc.
Over the summer, CLCP held its fifth prayer walk in the city. Below is an account of that walk by Brendon Sylvester, CLCP’s Administrator.
“The mission for the prayer walk was straightforward: start from a location that hosts a clinic, and walk through the surrounding neighborhood while praying for it.
Pastor Tony led my group on our prayer walk, and I’m glad he did – he prayed with more zeal than anyone I’ve ever met. He would start with enthusiasm, then scale up to a shout, and scale up from there until his voice cracked as he cried out for God to liberate those captive to addiction, or redeem places that, in the past, had seen gang violence.
The location where we walked…was where Pastor Tony had led a Salvation Army for fifteen years.
…About a hundred yards into walking, he [Pastor Tony] stopped us and said, ‘XX years ago, a young man was shot here.’ That was the place we prayed for peace from violence in the city. About two hundred yards further, he stopped us again. ‘This corner used to be the most high-traffic drug market in the country,’ he said, ‘we need to pray for the souls of the people.’
And we continued that way for about two hours, covering only about two miles because we stopped so often. Sometimes we stopped for specific places – he asked me to pray for students and teachers at an elementary school (I teach in my spare time) – and sometimes for people.
One young lady we met was so visibly troubled I think I would have hesitated to approach her had I been by myself. She wept when we offered to pray for her, and thanked us again and again – we prayed for a long time, and Pastor Tony and Laverna figured out that they knew the pastors of the church her parents attended. They encouraged her to go the next day, and got her mom’s phone number.
The walk as a whole was a reminder of the difference our physical presence in the city makes to its spiritual landscape. When it’s possible to work in one state while living in another by online synchronization, or video-call your family from across the country, it’s tempting [simply] to pray from home, too.
But if we had, we wouldn’t have been able to pray for the particular streets and schools we serve, or pray for Marilyn by name. And the adjoining blocks would have missed on hearing Pastor Tony’s prayers echoing from where we walked.”
Please, add your prayers to these for the poor of Philadelphia, the nation, and the world.
READERS CAN FIND MY VIEWS ON ABUSE AND ABUSE-RELATED ISSUES AT ANNA WALDHERR A Voice Reclaimed, Surviving Child Abuse
https://avoicereclaimed.com
Map of the exclusion of Jews from Europe (1100 AD – 1600 AD), Source Expulsión_judíos.svg, Author Expulsión_judíos.svg: Ecelan, (CC BY-SA 3.0 Unported, 2.5 Generic, 2.0 Generic, and 1.0 Generic)
In the context of religious and economic tensions, Jews – who had lived in England since Roman and Anglo-Saxon times – were forcibly exiled from England during the Middle Ages [1][2].
The royal Edict of Expulsion was issued by Edward I on July 18, 1290 AD, Tisha B’Av, a holy day commemorating the destruction of Jerusalem and other disasters that have befallen the Jewish people. Expulsions of the Jews from France and Spain followed.
It now appears another Jewish exodus from England and greater Europe is not far off.
Government Supported Antisemitism
“Without a dramatic change of course by Britain’s political leadership, I see no future for Jewish life in England.”
–Israeli Diaspora Minister Amichai Chikli [3]
A senior Israeli official, Diaspora Minister Amichai Chikli, has urged British Jews to move to Israel, citing the increasingly antisemitic atmosphere in Britain, and the governing Labor Party’s contribution to hostile sentiment against the Jews. Chikli suggests that the anti-Israel actions by the Labor Party are driven by electoral arithmetic, i.e. the increasing number of Muslims in Britain.
Muslim Influx
Over a decade ago, an adviser to British Labor leaders admitted that the government had deliberately set out to open the United Kingdom to mass migration [4A]. Such immigration was viewed as the way the government could make the UK multicultural.
A major purpose of Brexit was to allow the UK to reclaim control over its own borders [4B]. However, the unacknowledged secret was that the establishment did not want such control [4C]. The UK immediately outsourced its border security to France. Now, the British blame the French for problems with immigration. The French blame the Italians or the Greeks, and they then blame the Israelis [4D].
Some 157,000 migrants have entered the UK illegally in the last 7 years [4E][17]. The influx is not happening despite governmental efforts, but precisely because it suits the agenda for the transformation of the UK [4F].
This is not meant to suggest that these migrants (Muslim or otherwise) are all terrorists. It does highlight the changing demographics in Britain, along with a changing set of beliefs and values. Sharia Law, for instance, is now frequently used in Muslim communities in England to settle disputes [5].
“Hypostasis”, image of Jesus Christ by Gladys Torres de Pirela, Author Gladys Torres de Pirelaa (CC BY-SA 3.0 Unported)
Though they may not agree in all respects, proponents of postmodernism generally align themselves with feminism, multiculturalism, and postcolonialism [1][2]. While none of these concepts is by itself evil, they have become idols Progressives worship.
Progressive Christianity markets itself as accepting of all, in the supposed name of Christ [3][4]. Diversity and inclusivity are touted, as are political issues like voter rights [5][6]. The United Methodist Church illustrates this, prompting a schism with its approval of same sex marriage and the ordination of openly gay clergy. Of course, not even Progressive congregations necessarily remain united [7].
It must not be overlooked that many people who have turned to Progressive Christianity or left the church entirely (including many who consider themselves homosexual or transgender) have done so because of the hypocrisy, lack of compassion, or genuine abuse they have experienced within the church.
Their pain has not been adequately addressed; their doubts have not been adequately answered. The blame for this falls on the church. Self-righteousness and legalism are as sinful on our part is they were on the part of the Pharisees. Read more…
5th Century Christian sarcophagus depicting Christ and the Apostles, Museum of Fine Arts, Lyon, France, Author Vassil (PD)
Progressive Christians take the position that early Christianity was widely diverse theologically, so much so that it is impossible to know what Christ actually taught or His closest followers first believed. This is simply false, and can readily be refuted by the early creeds incorporated into Scripture [1][2A].
Early Creeds
These creeds long predate the Apostles and Nicene Creeds. Some date as early as 18 months after Christ’s death, if not before [2B][3][4]. Creeds, it should be noted, are identified by scholars through grammar, linguistic cues, and writing style among other things.
What is considered among the earliest is the statement that Jesus is Lord (Matt. 28: 18; Acts 2: 36 and 10: 36; Rom. 10: 9-13; 1 Cor. 12: 3; Phil. 2: 11; Rev. 17: 14). The title “Lord” used here is the personal name for God in the Old Testament.
Another early creed can be found at 1 Cor. 15: 3-5:
“For I delivered to you first of all that which I also received: that Christ died for our sins according to the Scriptures, and that He was buried, and that He rose again the third day according to the Scriptures, and that He was seen by Cephas, then by the twelve.”
This supports the substitutionary death of Christ, i.e. His death for our sins (a fundamental tenet of Christianity denied by Progressives) and His bodily Resurrection (another tenet many Progressives deny) both with trustworthy lines of Scriptural and real life evidence.
Yet a third early creed can be found at Rom. 1: 3-4:
“concerning His Son Jesus Christ our Lord, who was born of the seed of David according to the flesh, and declared to be the Son of God with power according to the Spirit of holiness, by the resurrection from the dead.”
Moreover, scholars date the canonical Gospels to between 65 AD and 95 AD, within the time limits of reliable memory [7A]. This is coupled with the fact they contain highly accurate information as to geography, personal names, botanical terms, financial norms, local language and customs – details which mediate against compilation at a later date by strangers to the events described [7B].
Divinity
Christ was more than a messenger, more than a good man, more than a moral example. He was and is the Incarnate Son of God, both fully God and fully man. He rose bodily, physically, literally – not just metaphorically – from the dead. Read more…
Much as we may protest, we are living in a postmodern era [1A][2A]. Across a variety of fields, postmodernism translates into a conviction that previous ways of depicting the world are no longer reliable [1B].
The scholar Hans Bertens describes postmodernism as a deeply felt loss of confidence in mankind’s ability to represent the real at all [1C]. This has resulted in a critical re-examination of established institutions and social norms [1D][2B]. Objectivity is considered an illusion [2C]. Vision supersedes hard data like historic facts [2D].
It is essential that this be understood, if Christians are to reach a lost generation.
Questioning Tradition
Deconstruction, in any context, involves the following [2E]:
- Avoiding absolute statements.
- Denying the legitimacy of dichotomies, such as good and evil.
- Finding the exception to any generalization, and pushing it to the limit.
- Interpreting arguments in their most extreme form.
- Writing obscurely, so as to allow for the most possible interpretations.
Faith deconstruction is a postmodern process of rethinking Christian faith without regarding Scripture as a standard [3].
Tragically, faith deconstruction is a sincere but misguided effort to find the truth without reference to the most reliable source of truth, i.e. Scripture. Progressive Christianity is the form this takes [4A]. Read more…
A Lawyer's Prayers 
